Why 27 Belgian Nazi Collaborators Faced a Firing Squad: WW2 Justice JJ

17 August 1944, German-occupied Belgium. Allied forces push north from France, German troops retreat, and the Belgian Resistance grows  bolder. That evening, near the industrial city of Charleroi, resistance fighters ambush a car  and kill Oswald Englebin, a Belgian collaborator aligned with Nazi Germany, together with his  wife and child. By dawn, reprisals will begin. Armed militias loyal to the occupiers sweep into  the nearby town of Courcelles, torching houses, dragging civilians from their homes, and  lining up community leaders in a cellar.

What starts that night will escalate  into mass murder. By the following day, twenty-seven civilians will be executed  in cold blood. This heinous act of collaborationist violence against civilians  in Belgium during the Second World War will go down in history as the Courcelles massacre. However, this crime will not remain unpunished, and the main perpetrators will pay  for their crimes with their own lives. The Second World War began on 1 September  1939 when Germany invaded Poland. In the months that followed, Adolf Hitler  turned his sights westward. On 10 May 1940,

German forces attacked Belgium, the  Netherlands, and France in a coordinated campaign. Within weeks, the Netherlands  had fallen, Belgium surrendered on 28 May, and by late June France too was defeated. Western Europe now lay under Hitler’s control, and Belgium was placed under  a harsh German occupation. The surrender of Belgium created  a power vacuum quickly filled by the German authorities. King Leopold III  remained in the country under house arrest, while the Belgian government fled to London and  formed a government-in-exile. A German military

administration established itself in Brussels,  ruling in tandem with the Belgian civil service. From the first days of occupation, the German  authorities began reshaping Belgian society. They outlawed political freedoms, censored  the press, and imposed harsh restrictions. Among those most affected were the Jews of  Belgium, numbering between 65,000 and 70,000. Most were immigrants or stateless  refugees from Poland who had sought safety in Belgium after the First World  War. Their hopes for refuge collapsed

quickly. The Germans introduced anti-Jewish  ordinances, seizing businesses and property, expelling Jews from public life, and  gradually isolating them from society. By mid-1942, the deportation of Jews from Belgium  to Auschwitz had begun. German authorities used the Mechelen and Breendonk camps as collection  centers, from which trains carried thousands eastward under the pretext of resettlement.  In reality, deportation meant near-certain death. Nearly 25,000 Jews from Belgium were  sent to Auschwitz. Fewer than 2,000 survived.

Families were torn apart, and communities that  had once thrived in cities like Antwerp and Brussels were almost completely destroyed. Yet  thousands managed to escape deportation. With the help of sympathetic neighbors, priests, and  underground networks, more than 25,000 Jews went into hiding. The Belgian civilian administration  refused to cooperate with deportation orders, further frustrating German efforts.  Still, the scale of loss was immense, and the memory of those who disappeared remains  one of the darkest chapters of the occupation.

At the same time, the occupation empowered  collaborationist movements. Chief among them was the Rexist Party also known as Rex, founded in  1935 by Léon Degrelle, a charismatic but fanatical political leader. Before the war, Rex had enjoyed  some electoral success, winning over 11 percent of the national vote in 1936. But by the time  of the invasion, its influence had dwindled. With German support, Rex seized a new chance at  power. In January 1941, Degrelle openly pledged full loyalty to Nazi Germany and the policy  of collaboration. His men became indispensable

allies of the occupiers, especially in Wallonia,  the French-speaking southern half of Belgium, and in Charleroi, where Rex began to install  its own mayors and paramilitary militias. On 19 November 1942, Prosper Teughels,  the Rexist mayor of Greater Charleroi, was gunned down by Resistance fighters.  His death marked a turning point. The occupiers responded with brutality, shooting  hostages at Breendonk, a former Belgian army fort near the city of Antwerp that the Germans had  turned into a notorious prison and transit camp,

and tightening repression across the country. Belgium was now a divided nation: a society under German control, scarred by antisemitic  persecution, threatened by collaborators, and held together only by the growing  determination of the Resistance. By 1943, as German defeats mounted on the Eastern  Front, the Resistance grew stronger. Rex tightened its grip on local administration in Wallonia,  expanding its paramilitary units in Charleroi, a working-class city with deep socialist  and communist traditions. Rex presented

itself as a bulwark against communism,  echoing Nazi propaganda of a crusade against Bolshevism. Léon Degrelle left for the  Eastern Front to fight with the Walloon Legion, while Victor Matthys took charge at home. In his  New Year’s address of 1944, Matthys promised that Rex would personally avenge every attack on its  members. His words were soon followed by violence. On 6 June 1944, under the code name  Operation Overlord, US, British, and Canadian troops crossed the English Channel  and began landing on the Normandy coast in France.

As Allied forces pushed forward, Resistance  attacks in Belgium grew bolder. On 8 July, Léon Degrelle’s brother, Édouard, was executed  by Resistance fighters in the town of Bouillon The killing sparked bloody reprisals across  southern Belgium. Only weeks later, on the night of 28 July, Jules Hiernaux, director of the Labour  University in Charleroi, was murdered in his home. He was targeted for his ties to the Freemasons,  a group the Nazis portrayed as working hand in hand with Jews in a supposed global conspiracy. By the summer of 1944, Belgium stood on the edge

of crisis. German retreat, Resistance attacks,  and Rexist vows of revenge combined to create an atmosphere of fear and anticipation.  It was in this climate that events in August would erupt into one of the most  infamous massacres in Belgian history. During the night of 17 August, more than twenty  civilians were dragged to a requisitioned house in Courcelles, close to the place where  resistance fighters ambushed a car and killed Belgian Nazi collaborator Oswald Englebin with his  family. They were locked in the cellar as their

captors prepared their execution. Among them was  Father Pierre Harmignie, the dean of Charleroi, known for his outspoken criticism of the Nazi  occupiers. Others included lawyers, engineers, and police officers, respected figures who  had served as pillars of their community. At dawn, the Rexists started the engines  of their vehicles to drown out the sound of gunfire. One by one, the hostages were led  outside. Father Harmignie reportedly offered comfort to the others before his death, saying: “I die, and we all die, so that peace may reign in

the world, and so that men may love one another.” Each victim was shot in the back of the head, their bodies dumped without ceremony near  the spot where Englebin had fallen. Nineteen were executed this way – the single largest  group of victims in the Courcelles massacre. The killings did not stop there. Later  that day, Germaine Van Hoegaerden-Dewandre, president of the Charleroi Red Cross, was  taken away and shot with three bullets to the back. Elisabeth De Ridder, the housekeeper of  a local architect, was also murdered. In total,

twenty-seven civilians were killed in  Courcelles between 17 and 18 August 1944. Amid the slaughter, two prisoners survived. Marcel  Stoquart was released before the transfer, while Germaine Gobbe was spared when a Rexist cousin  recognized her. For the rest, no mercy was shown. The massacre at Courcelles did not go unnoticed  by the occupiers. German authorities not only tolerated the killings but actively used them for  propaganda. Newspapers across Belgium declared that Englebin and his family had been murdered  by so-called “terrorists” and claimed that twenty

Resistance fighters had been shot in reprisal. In  reality, the victims in Courcelles were innocent civilians, chosen precisely to spread fear and  strengthen collaborationist control. Entirely separately, the Germans also carried out their  own reprisal, executing twenty hostages who had already been held for earlier Resistance actions.  It was a brutal reminder that under occupation, both the collaborationists and the Nazis  used terror as a weapon of control. Only weeks later, Allied forces liberated Belgium  in September 1944. The massacre was still a fresh

memory, and the pursuit of collaborators began  almost immediately. Belgian authorities launched investigations into the events at Courcelles.  Out of around 150 suspected participants, 97 were identified. Eighty were captured and put on trial. On 10 November 1947, justice was carried out in the city of Charleroi in southern  Belgium. Twenty-seven Rexists were executed by firing squad, including  leading figures such as Victor Matthys, who had served as interim leader of the party, and  Louis Collard, his successor. Joseph Pévenasse,

the regional leader and lawyer, also faced  trial for his role in organizing the killings. In the years that followed, memorials to  the victims were built across the region. Saint-Christophe Church in Charleroi was rebuilt  as a basilica and dedicated in December 1957, with a memorial honoring Father Harmignie and  the others who had died. In Courcelles itself, a monument was erected at the site where the  bodies were found, and nearby streets were renamed in memory of the victims. Each year on 18 August,  ceremonies are held to commemorate the massacre.

The Courcelles massacre remains one of the most  infamous examples of collaborationist violence in Belgium during the Second World War. It exposed  the deadly extremes of betrayal, ideology, and revenge in a country already scarred by  occupation, repression, and the Holocaust. Thanks for watching the World History  Channel. Be sure to like and subscribe and click the bell notification  icon so you don’t miss our next episodes. We thank you and we’ll  see you next time on the channel.

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